The Law of Compassion
October 17, 2011
Another Weak Attempt from Esther Hicks
at Justifying Animal Suffering
In watching an animal themed ‘Abraham’ video on You Tube the other day by Esther Hicks, I was once again disappointed to hear Esther Hicks referring to animals as ‘beasts’ and trying to strip them of their likeness to humans.
She told a story of a hen whom she named Henny Penny and explained how she was so sweet and loving, then a wonderful mother to her chicks, and then when the chicks grew up, she pecked each one on the head and made them make their own way.
Esther Hick’s point was to show that animals are really not like humans, suggesting that a human mother would never do this to her child, and therefore when we see animals as having human qualities, we are simply imposing our own humanity onto them.
I object to this faulty logic in two main points.
1) Humans ARE like Animals
I can tell you that when I turned 18, it went from being ‘our’ family home to ‘my parents’ home, followed by a barrage of ‘what are you going to do with your life’, ‘move out’, ‘get a job or pay us rent’, etc. This post is not to judge my parents, although there are harsh and gentle ways of helping your kids through this transition. I could also point out that a few of my friends whose parents over-supported their kids through this transitional period ended up with kids who had drug and alcohol problems, depression, or self-esteem problems.
My point is: on some level, it’s normal for parents to ‘peck their young on the head’ to push them out the door. The more successful the parents are in doing this right, the better the relationship with their kids will be afterwards, but in some way, all parents (whether chicken or human) must go there.
2) Animals ARE like Humans
“When they are separated from their families, friends, or human companions, cows grieve over the loss. Researchers report that cows become visibly distressed after even a brief separation from a loved one. Cows are especially dedicated to their young and the bond formed between a mother and her calf remains long after the baby has grown to adulthood. Separation causes them tremendous stress and agitation. If mother and calf are separated by a fence, the mother will wait for her calf, even through harsh conditions like intense heat or cold weather, hunger and thirst. Cows have even been known to break fences and walk miles to be reunited with calves that were sold at auction. One can imagine the trauma a dairy cow must feel when her calf is taken from her shortly after birth. It’s well known to farmers but rarely discussed that mother cows continue to frantically call and search for their babies for days after the calves have been sold off to veal farms.
Not surprisingly, studies have found that cows recognize and respond to kind treatment from humans. Edmund Pajor of Purdue University said that cows will actually produce significantly more milk when they are spoken to gently than they do when shouted at and handled roughly. According to Purdue’s findings, it doesn’t take much for the cows to feel badly – they reacted poorly to even a simple slap on the rump meant to keep them moving. Cows don’t forget being hurt and seem to hold grudges not only against other cows, but also against people who have hurt them or their family members.”
Esther Hicks contiually tries to make the point that even if every human were to go veg, animals would still eat animals (forgetting that many animals don’t eat other animals). But why does this matter? She says that animals do not have the ability to reason like humans, implying that there is no point in humans bothering to use reason in the way we interact with animals. But Esther always lectures to not worry about what others are doing, that the only thing that matters is if YOU feel good. So who cares what the animals do? It’s about what we do, as a collective human race, and as individuals.
Straight up: Esther Hicks’ handicap in addressing any and all compassionate people who come to her with questions about animals is in my opinion based on her inability to consider giving up meat and other animal products. She reasons that animals don’t feel pain in the way that humans do, and purports that that this knowledge is coming to her from Abraham.
I would challenge Esther Hicks to examine – then why does it make you FEEL uncomfortable to watch animals being slaughtered? Isn’t it all about how you FEEL? Why do you, Esther, eat other people’s chickens and not your own? (as she admitted in another lecture). And how can you, Esther, justify that animal agriculture is creating widespread famine and environmental destruction? Would these not be dips in the emotional guidance scale that inspire us to set forth rockets of desire that in turn create a better reality? Why do you never remind people of the law of attraction when it comes to animals, Esther? You try to make people feel helpless on this topic. Just accept it, you instruct. But all the rest, you can change on a vibrational level. All except this.
Sorry, Esther. You’re busted.
Esther Hicks’ Blind Spot: Animal Suffering
February 8, 2010
Abraham Esther Hicks Denies
Animal Suffering
Many of you may be familiar with Esther and Jerry Hicks, the authors of the Law of Attraction books. I mentioned my take on these two characters from the start (flaky!), but have managed to extract valid information from their books anyway, which they claim to channel from a non-physical entity named “Abraham”. {The name business – Jehova, Abraham… names don’t matter, and it would make sense that two people with religious upbringings would choose a religious sounding name to speak their inspirations through.}
The reason that I read past the self-promoting forwards of Esther and Jerry (which go so far as to claim that they are the happiest people they know – how depressing!), is because I feel that the information about the Law of Attraction is out there for anyone to access and if these two individuals are able to break it down in an easy to digest manner, then take what you can from it, and other sources, of course.
In the latter portion of the Abraham-Hicks book: “The Power of Deliberate Intent”, which has some very lucid moments, Esther/Abe talks to an animal lover. Here is what she has to say:
“The only difference worth mentioning between human and beast is that the beast, without exception, is more turned in, tapped in, turned on. They are more in touch with who they really are.”
Esther/Abe speaks of how our animal companions are of the same Energy Stream as humans.
Now, on the prior page, she talks about how easily translation can morph, and specifically tells us not to trust her:
“… we do not think it is a good idea to count on Esther’s translation. We think you should get your own.”
The interesting part follows:
The mystical “Abraham” who offers loving help to all those who ask, has this to say:
Guest: “I struggle with allowing family and friends who eat animals (due to the suffering of the animals) especially when co-habiting with someone who desires to have dead animals in my refrigerator and cook them in my house. Can you help me with this?”
Abraham: “Not really.”
(Abraham, who has an answer for absolutely everything, has their hands tied here. Could this be because Esther Hicks is not a vegetarian?)
Abraham: “Well, you have set yourself up for a lot of grief because you keep beating the drum. You used every word that you could to make that a bad thing. You cannot have it both ways. You cannot vehemently disapprove of that and have dead carcasses in your refrigerator at the same time. Something must give – and we would work on getting in flow with the nature of things.”
(Esther firstly negates the guest’s statement, telling her that slaughtered animals are not something bad, but something she has made bad. And instead of suggesting that said guest possibly ask for change, Esther says: suck it up, biotch.)
“It is possible that some ruler could become so powerful and get such a big bomb that he could convince all other humans to eat animals, but you are not going to convince other animals to not eat animals.”
(So… Esther thinks that the only way people would stop eating meat is if a Hitler-type threatened to kill everyone?)
“The big one is always going to eat the little one. In other words, the big fish is always going to eat the little fish.
(Thanks for saying the same thing twice in a row. Is someone a little flustered? This is getting almost Sarah Palin.
This statement completely defies everything that Esther teaches, because she teaches that objective truth is simply a set of decisions that have already been made. She teaches to create one’s own reality – NOT base it on what has always been.)
“And when you understand that the animals coming forth come forth knowing that, then you do not make it such a big deal.”
(Esther – have you SEEN factory farming these days? It has nothing to do with the food chain or a natural rhythm, it denies animals their lives from birth. It is not natural or humane.)
“And we promise you that, as clear-minded as these beasts are, if it was not a game they wanted to play, they would not come forth again and again to play it with you.”
(Yes, these animals ask to be raped, kept pregnant their entire lives to have their babies ripped away from them when they would typically carry on life-long relationships. They want to be dipped in vats of boiling water alive, have their necks slit while hung upside down. Have their beaks and nads chopped off without painkillers. This is the game they want to play.)
“You do not have to eat meat, but do not push against something that is so prevalent in our society that you have to cringe about it.”
(Translation: there is nothing you can do about it so shut up, okay?
Normally, Esther would suggest reaching for a better -feeling thought:
eg. there are currently systems of unnecessary violence in our world, but we are evolving to a more compassionate species.
She would suggest to dream big:
eg. Wouldn’t it be nice if humans could live without violence?
She would suggest turning it over to the universe.
eg. Things to Do – Universe: stop animal testing, end the Commercial Seal Hunt, create a compassionate vegan society.
But in this case, Esther the repressed vegetarian says: sorry, can’t help you. Haven’t faced that issue myself yet. Mmm… bur-gers….)
*****
Martin J from the Vegan & Vegetarian Society of Queensland has this to say :
“The problem is that “Abraham” appears to know nothing whatsoever of the suffering endured within factory farms, and when directly interviewed as to whether meat eating is morally wrong they reply to the tune that “the beasts of the world eat each other within a natural food chain situation of which we are the highest form (untrue) and therefore that eating meat is morally fine etc” and go so far as to actually claim that “animals who come to this planet have chosen this fate and they are OK with being eaten, for it is their destiny!” (Even as a toddler this did not sit well with me as my mother tried spooning meat into my mouth using an animated animal voice such as “baaaa Im a little lambey, I want you to eat me”, so I aint falling for that one 30yrs on either lol).
When the interviewer pressed on that “animals in todays society are NOT roaming freely under natural conditions as a ‘food chain’ scenario would suggest” Abraham Hicks looks perplexed, as though they didnt understand the question and game vaguely the same reply as previously stated that eating meat is ethically sound and natural, animals come into this world wanting us to do this to them.
All credibility that “Abraham” may have had was immediately lost, as it was fully realised that Esther was merely speaking from an ego consciousness, justifying her dietary habits and evidently had no idea of the situations of animals within factory farms and slaughterhouses of the modern world. All requests by myself for correspondence in relation to their statement have been ignored, they delete any comments on their YouTube videos that are unflattering in any regard and worst of all they are making millions ripping off unsuspecting seekers of truth peddalling their mediocrity.”
The most peaceful, happy, conscious people will always be thrown for a loop when faced with the subject of eating animals, because there is unavoidably violence involved and they do not want to be seen as violent people.
Where is the Law of Attraction in eating animals, Esther Hicks? Because if you order the killing of hundreds of animals throughout your lifetime, if you put animals through unnecessary suffering – the fear and violence you are manifesting will come back to you. It is law.



